By Chee-Beng Tan
It is a well timed ebook that fills the space within the learn of chinese language in another country and their religions within the international context. wealthy in ethnographic fabrics, this can be the 1st entire e-book that exhibits the transnational spiritual networks one of the chinese language of alternative nationalities and among the chinese language in another country and the areas in China. The e-book highlights various non secular traditions together with chinese language renowned faith, Buddhism, Christianity and Islam, and discusses inter-cultural impacts on religions, their localization, their value to cultural belonging, and the transnational nature of non secular affiliations and networking.
Readership: students, postgraduate scholars and normal public who're drawn to the examine of chinese language in another country, relatively almost about non secular association.
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Additional info for After Migration and Religious Affiliation : Religions, Chinese Identities and Transnational Networks
From Rembang we can follow the Mazu temples along the north coast of Java and see them in Lasem, Tuban, Gresik, Surabaya and on the island of Madura in Sumenep. All these cities were important ports even before the Treasure fleet had arrived in 1406. China during the Song and Yuan Dynasty had relations with the kingdoms of Kediri and Majapahit. Therefore it is not surprising to see Mazu temples along the Brantas River, one of the largest rivers in East Java. The Mazu temple in Surabaya, the Hok An Kiong is on Slompretan Street.
Indd 28 24-07-2014 11:08:03 b1751 After Migration and Religious Affiliation: Religions, Chinese Identities and Transnational Networks State and “Chinese Religions” in Indonesia 29 should follow the existing regulations. The court decision was not well received by the Chinese and some indigenous individuals. But not much could be done. Budi–Lany decided to appeal and the procedure was lengthy and they had to wait until the fall of Suharto. Agama Tridhama While some Chinese in Indonesia consider Confucianism as an independent religion, others consider it as part of the so-called Sam Kauw or the Three Religions: Confucianism, Taoism and Buddhism.
1999. Religion, Diaspora and Cultural Identity: A Reader in the Anglophone Caribbean. Amsterdam: Gordon and Breach Publishers. Shahar, Meir and Robert P. ). 1996. Unruly Gods: Divinity and Society in South China. Honolulu: University of Hawai’i Press. Tweed, Thomas A. 2006. Crossing and Dwelling: A Theory of Religion. Cambridge: Harvard University Press. indd xxxi 24-07-2014 11:12:08 b1751 xxxii After Migration and Religious Affiliation: Religions, Chinese Identities and Transnational Networks Introduction Wang, Rosey Ma.